The mundane sense-sphere cittas are divided into three subgroups according to whether they have unwholesome roots, have no roots, or have beautiful roots. In the Abhidhamma context, ‘roots’ is a term for certain specific cetasikas. There are a total of six roots — three unwholesome and three so-called bright ones, which can be either unwholesome or indeterminate.
The unwholesome roots are greed, hatred and delusion. Greed and hatred cannot coexist within the same citta. Delusion, on the other hand, is present in all unwholesome cittas.
Rootless resultant and functional cittas are results of past kamma, which means they are results of roots in the past. But when they arise, no roots accompany them.
Roots are mental factors that help establish stability in a citta, so rootless cittas are weaker than those that have roots.
Beautiful means accompanied by the three bright roots – that is, non-greed (or generosity), non-hate (or loving-kindness), and non-delusion (or wisdom). The beautiful cittas include all kammically wholesome cittas and those of the resultant and functional ones that are accompanied by beautiful cetasikas. Resultant and functional cittas are neither wholesome nor unwholesome, but kammically indeterminate.